"The Defence of Guenevere"
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In what various senses is this poem a "defence of" Guenevere?
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In the same year that Morris published this poem, Tennyson published the
book of his long Arthurian poem, Idylls of the King, devoted to
Guenevere. Tennyson depicted the Queen in the convent at Amesbury, in the
midst of the civil wars occasioned by her affair with Launcelot and the
treachery of Arthur's nephew, Modred; guilt-stricken and repentent, she
is visited a final time in her life of seclusion by Arthur, who both chastises
and forgives her. How does Morris's portrait of Guenevere differ? What
is significant about the moment in time at which he chooses to portray
her?
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Like Browning's Fra Lippo Lippi, Guenevere finds herself in a rather unpleasant
situation and attempts to talk her way out of it. Can you chart the various
strategies she employs in defending herself? What, in particular, are the
meanings and purposes of her hypothetical example of the red and blue cloths
(16-45), of the day she fell in love with Launcelot (61-92), of her reference
to Arthur's "great name and his little love" (83), of the day Launcelot
first kissed her (104-41), of her reminding Gawaine about his brother's
beheading of their mother (150-66), of her recalling the story of Mellyagraunce's
earlier accusation of her (167-241), of her version of how she and Launcelot
were found together (242-82)? Notice that many of these are at least potentially
self-incriminatory, strange things for the accused to draw attention to.
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"God knows I speak truth, saying that you lie!" Guenevere repeatedly tells
Sir Gauwaine. What is the poem's view of truth and lying?
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The final lines of the poem surely surprise us when we first read them.
How do they alter our understanding of Guenevere and of what she's been
saying?
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How does the portrait Morris provides of the Middle Ages in "The Defence
of Guenevere" compare to those we've seen in Carlyle's Past and Present
and Ruskin's "On the Nature of Gothic"?